Lawrence Person's BattleSwarm Blog

Sometimes you put up something you don’t actually agree with, and which most of your readership may find more confounding than enlightening. This is one of those times.

Some may find the author’s theories absurd, or opaque, or illogical, and I’m not entirely in disagreement. But if you view them through Scott Adams’ “persuasion technique looks an awful lot like magic from the outside” filter, these essays make a certain amount of sense.

I’m also posting this for two non-conservative science fiction writer friends to take a look at: Don Webb (an expert on Egyptian magic) and Will Shetterly (a socialist with an interest in the American class structure).

So, without further adieu, here are excerpts from the four parts of John Michael Greer’s The Kek Wars:

Every aristocracy begins as a set of tough, capable individuals who come to terms with some reality the previous ruling elite has ignored too long, and use that reality as a battering ram to break down the doors of the status quo and take power from the overly delicate hands that previously held it. As long as the new aristocracy stays in touch with the world outside its own circles, and provides the people it rules with effective ways to seek redress of grievances and communicate their wants and needs, it retains power—but when it retreats from that necessary interaction and closes its ears to the needs of those under it, it writes its own death warrant.

The managerial aristocracy of contemporary America followed exactly that trajectory. It took power from an older aristocracy in the crisis years of the Great Depression, when Franklin Roosevelt spearheaded a not-quite-violent seizure of power and broke the grip of a failed social and economic orthodoxy. There Was No Alternative until FDR created one, and in his wake a new cadre of bureaucrats and intellectuals seized the levers of power and turned the established certainties of American life on their heads. The bare-knuckle international slugging matches of the Second World War and the early Cold War were grist for the new aristocracy’s mill, and when it was in its prime, it had the common sense to pay attention where necessary to the grievances and wants of those outside its circle.

Fast forward to 2000 or so, and the members of this same caste had fallen into the same trap as the elites of the pre-New Deal era, and embraced a social and economic orthodoxy just as toxic as the one their predecessors overthrew. What’s worse, they made the same mistake as their predecessors, and convinced themselves that the policies that furthered their own interests at everyone else’s expense were not only the only alternative, but the only moral alternative.

The policies in question? There were a galaxy of them, but the threefold core was metastatic centralism, economic globalism, and unrestricted illegal immigration. The fantastic proliferation of federal regulations since 1932 choked out small businesses and transferred wealth and power to big corporations and government bureaucracies; the elimination of trade barriers encouraged the offshoring of millions of working class jobs that, despite endless claims in the mainstream media, were never replaced, and were never intended to be replaced; the tacit encouragement of unlimited illegal immigration created a vast underclass of noncitizens who had no rights worth mentioning, and were employed at starvation wages under inhuman conditions, thus driving down wages and working conditions across the whole range of working class jobs.

From Part 2:

In last week’s thrilling episode of The Kek Wars, we talked about the way that America’s managerial aristocracy and its broad penumbra of lackeys and hangers-on retreated into a self-referential bubble to avoid noticing the consequences of their preferred policies. As they did so, those policies—the metastatic growth of government regulation that strangled small businesses and transferred power and wealth to huge corporations and federal bureaucracies, the trade policies that forced working class wages and benefits down below subsistence levels, and the tacit policy of encouraging unlimited illegal immigration that created a vast labor pool of noncitizens who had no rights and thus could be exploited with impunity—drove tens of millions of Americans into destitution and misery. Now it’s time to start exploring how the blowback to those policies took shape.

Snip.

Thus we don’t yet have a consensus ideology among the losers we’ve been discussing. The label “Alt-Right” is a grab bag of contending notions, not a specific set of proposals. The mainstream media’s loud insistence that the Alt-Right is all about racism, by the way, is straightforward disinformation; what the American aristocracy fears more than anything else is a rapprochement between working class white people and working class people of color, and the constant shrieks of “racism!” from the privileged classes are part of a strategy intended to stave off that ultimate elite nightmare.

From Part 3:

One of the lessons of the history of morals is that the more stridently you repress something, the more desperately people want to do it. In Victorian England, when sex was utterly unmentionable in polite company, the streets of London swarmed with prostitutes and brothels thrived, so that people could do in private what they wouldn’t dream of talking about in public. The drug abuse epidemic in the US today, similarly, is almost entirely a product of the much-ballyhooed War On Drugs—countries that treat drug addiction as an ordinary medical issue, not a subject for moral grandstanding, have much lower rates of drug use.

Recent crusades against “hate speech” have had exactly the same effect in today’s America. Those who attend university classes or work in white-collar jobs know that their every word is scrutinized by jealous rivals ready to use accusations of sexism, racism, or the like as a weapon in the competition for status. Most people, forced into so stifling an environment, will end up desperately longing for a place where they can take a deep breath and say absolutely anything, no matter how offensive. The chans were among the internet venues that offered them that freedom. Posts on the chans are anonymous, so there was no risk of reprisal, and the culture of the chans (and especially of /pol/) tended to applaud extreme statements, so they became a magnet for the people we discussed in last week’s post: those who for one reason or another lost out in the struggle to become flunkeys of the established order of society, who were locked out of what had been the normal trajectory of adult independence by plunging wages and soaring rents, and who were incensed by the smug superiority of a system that assumed that it had all the answers.

Snip.

It was somewhere around this same time, too, that someone on the chans noticed that “kek” wasn’t just a funny way of saying LOL. It was also the name of an ancient Egyptian god, a god of the primeval darkness that gave birth to the light, who was worshiped in the city of Hermopolis—and who was very often portrayed as an anthropomorphic frog. Like Pepe, in other words. Following up this clue, another anonymous user found on the internet the photo of an ancient Egyptian statue of a frog, mislabeled as a statue of Kek. It was actually a statue of the frog goddess Heqet, but no one realized that at first—and the hieroglyphics of the name Heqet look rather unnervingly like a person sitting in front of a computer screen, with a swirling shape like magical energies on the far side of the screen.

By the time this finished percolating through the chans, a great many people there were convinced, or ironically pretended to be convinced, and at all events acted as though they were convinced, that Donald Trump was the anointed candidate of the god Kek, bringer of daylight, who had manifested as Pepe the Frog and was communicating his approval to them with “gets.” In response, the chaos magicians of /pol/ flung themselves into action. Those of my readers who followed the 2016 US election will remember that rumors were swirling around the Democratic candidate Hillary Clinton by this point, claiming that she had a debilitating health condition that she was hiding from the media and the voters. The operative mages on /pol/ focused their efforts on a single goal: making Hillary Clinton collapse in public.

Snip.

The thing that doomed Clinton’s campaign, more than anything else, was the inability of the candidate and her inner circle of advisers and managers to notice that anything was going wrong. Every time polls showed that a very large percentage of American voters disliked and distrusted their candidate, Clinton’s handlers simply looked blank and set out to reintroduce her to the voters, and when that didn’t work—and it never did—they simply looked blank and tried again. From my perspective, and not from mine alone, it really did look as though they were under a spell.

As the campaign wore on, the Clinton machine’s weird detachment from reality became even more pronounced. People who were involved in local Clinton campaign organizations have written about the way their increasingly desperate attempts to warn the national headquarters that Trump was gaining ground in crucial swing states were brushed aside as irrelevant, while millions of dollars were wasted on venues such as Chicago, which the Democrats would have won easily if they’d nominated Zippy the Pinhead. As Trump held rally after rally in the critically important states of the upper Midwest, and the numbers swung further Trump’s way with every poll, the Clinton campaign ignored those battleground states and lumbered ahead as though going through the right motions would conjure up the victory that they seemed to think the universe owed them.

Part 4: Trump as archetype/native American trickster god:

Two features of the Changer myth seem particularly relevant at the moment. The first is pointed up skillfully in the stories. The beings who try to stop the Changer and keep the world the same just keep doing whatever they were doing when the Changer arrives: the man with the board keeps carving tree trunks, the man with the many-pointed weapons keeps looking around—and there they are today, the beaver beside his dam, the deer on the hill. Having refused change, they become unable to change, and keep on going through the motions of their failed plans forever. That’s exactly what Trump’s opponents have been doing since his candidacy hit its stride, and more particularly since his inauguration. “From now on your name is Protester,” says the Changer, and sticks a pussy hat on the person’s head and a placard in her hands…

Food for thought, even if you’re deeply skeptical (as I am) about vast swathes of his theory…

(Hat tip: Borepatch.)