Black Lives Matter Is A Radical Marxist Organization

#BlackLivesMatters is a radical Marxist organization dedicated to destroying every American institution that stands in the way of achieving total power for the radical left. The fact that it has gotten as far as it has toward achieving that goal is a testament to both the deep pockets of its shadowy financial backers and the all-powerful sway the idea of white guilt has over liberal minds. Nominally rational liberals have been fooled into falling for a bait-and-switch where they think their dollars and pledges of support are actually going toward reducing police brutality rather than bankrolling a radical Marxist agenda.

Let’s look at the real #BlackLivesMatters agenda:

Black Lives Matter as a movement represents the hopes and dreams of leftist organizers who shared with us that, until now, they had never felt such a sense of hope and excitement that their goal – as one operative put it, “total social upheaval,” and “systemic change” – could be realized in their lifetime. From veteran agitators like the Weather Underground’s Bill Ayers to a new crop of social-media-wielding female and LGBTQ leaders, Black Lives Matter is encapsulating the hopes and dreams of multiple generations of progressives in a way, they say, no movement has before.

The three female founders of the movement have made it clear, and the message has seeded itself as far down the chain as the operatives we spoke with, that Black Lives Matter is the vessel through which all progressive causes can flow. LGBTQ, illegal immigration, abortion, and countless other causes are simmering just beneath the public face of the focus on police violence. Even police violence flows neatly, according to Black Lives Matter, into economic violence – wage issues, workers rights . . . The panoply of leftist groups come together under this banner.

Cop Hate is critical and central to BLM’s strategy, because by vilifying the police, by portraying individual officers and departments in general as racist, despite clear evidence refuting “systemic” charges, it will achieve the objective of harming the principle of the rule of law. That is vital. And when that happens, the Left will strike and strike hard, and in many places, strike with impunity. Also from the report’s introduction:

Black Lives Matter presents an alternative view of the American story, rooted in Marxism and one that thrives on encouraging division. Many have criticized its avoidance of facts about bias in policing — facts that would directly counter the Black Lives Matter narrative. Nevertheless, it has captured the nation’s attention through its use of social-media and cameras but also by recruiting the young Americans who will fi ll the streets with their presence and engage the public’s interest with their fervor.

If Black Lives Matter succeeds, it will have reengineered the minds of America to view our system, our history, and our future, through the lens of division and hate. In its dishonest weakening of public trust in the police officer, the representative of law and order and equality before the law, Black Lives Matter weakens the very foundations of our country.

To counter this advance, marketers of freedom must understand why they are losing mindshare to the left’s Black Lives Matter ideology if they are to effectively counter their messages and rebuild demand for our principles.

The beauty, if you will, of BLM’s Cop Hate strategy is that it gives protestors actual foes, living and breathing, precincts, fat, juicy targets, as opposed to faceless programs or inert principles:

The police, as representatives of the state, must be messaged as exemplifying the Black Lives Matter framing by being themselves oppressive and racist.

Focusing vitriol against law enforcement officers is way to translate a political ideology (Marxism) into a tangible enemy that adherents can picture, encounter, and target. By seeking out stories of potential (founded and unfounded) injustices perpetrated by police and encouraging mass outrage in reaction to them, BLM is able to channel the emotion their message fosters against an enemy people can see. . . .

Snip.

Key to BLM’s strategy is suppressing free speech and dissent, by means of force and intimidation if necessary. And so it has come to pass that if you stand on the sidewalk to oppose a protest, you will get a concrete shake bounced off your head, (the assailant will not be charged) and a tweet of repute will result in a pink slip. The Orwellian media — a force multiplier for BLM’s messaging — seems not to notice the suppression of free-speech rights. Heck, they don’t see riots and fires before their cameras. From the report (again, keep in mind it was written in 2016):

The Black Lives Matter movement is wholly against dissent and freedom of speech and their success rests upon the silencing of dissent, but they are savvy enough to accomplish this through other means than solely legal. First, Black Lives Matter has created an atmosphere where forces more emotionally compelling than “truth-seeking” encourage fealty through the threatened stigma of being an outsider, and discourage diversity of opinion. Through our research, we found that both the Activists and the Allies were united by the fear of being ostracized from the left’s cultural community and clung to the community they were provided by publicly supporting Black Lives Matter.

Black Lives Matter frequently uses shows of force – either by seeking them from university administrators or through aggressive demonstrations – to silence dissent, as well. Activists recounted to us that they found it appropriate to ask administrators to step in and stop perceived “hate speech,” although they considered themselves to be supporters of free speech. Finally, by portraying criticism of their cause as an attempt to stifle their speech, they in effect demand freedom from criticism.

Remember how Bret Weinstein talked about how these tactics were used in college. He also talked about the Maoist brainwashing nature of their tactics: The target is made to admit one obvious thing (“the United States is not perfect”), and then once they have given in to that, is pressured to agree to increasingly radical statements. For #BlackLivesMatters, this starts with a true statement (“police brutality exists”), which then leads directly to a false premise (“police are murdering black Americans at a high rate”) so that each statistically rare incident can be hyped to produce riots.

Who says they’re radical Marxists? They do.

BLM happily self-identifies as a neo-Marxist movement with various far left objectives, including defunding the police (an evolution of the [Black] Panther position of public open-carry to control the police), to dismantling capitalism and the patriarchal system, disrupting the Western-prescribed nuclear family structure, seeking reparations from slavery to redistribute wealth and via various offshoot appeals, to raise money to bail black prisoners awaiting trial. The notion of seizing control of the apportionment of capital, dismantling the frameworks of society and neutralising and undermining law enforcement are not just Marxist, but anarchic.

And if that’s not enough, how about from #BlackLivesMatter co-founder Patrice Cullors?

In addition to founding #BlackLivesMatters, Cullors, Alicia Garza, and Opal Tometi were all part of Freedom Road Socialist Organization, a Marxist-Lenninist groups dedicated to the overthrow of capitalism.

What do the people providing financial and organizational backing want? Very possibly different things. I’m sure that ActBlue, the Democratic Party fundraising arm collecting money for them, see it as a means of harvesting donations. And we’ve already talked about George Soros’ backing of them. Stacey Lennox notes how they fit into something called the Momentum Community, which cites #BlackLivesMatter, the Dream Movement, and Occupy Wall Street:

All have clear Marxist aims that have significant overlap. What we are seeing is a group of affinity-based organizations around issues such as climate or some immutable characteristic such as race that all advocate for the same collectivist policies. And these policies have very little to do with the organizing principle of the not-for-profits involved. Momentum is pretty transparent about this.

Lennox suggests that the #BlackLivesMatter/antifa riots we’re seeing now are just a dry run to de-legitimize a successful Trump’s reelection with cries of voter suppression.

#BlackLivesMatters is far more concerned with overthrowing capitalism than actually improving the lives of black Americans.

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4 Responses to “Black Lives Matter Is A Radical Marxist Organization”

  1. Howard says:

    When ACORN dissolved (in the USA), those people didn’t give up. What’s the chances they’re all in the current set of Marxist troublemakers?

  2. […] #BlackLivesMatter is not about saving black lives, but imposing a radical Marxist ideology on America that is making things […]

  3. […] off radical Marxists spouting a totalitarian ideology is a poor business strategy. They can’t protect you from the mob […]

  4. […] “Support for Black Lives Matter Movement Collapses Among Whites and Hispanics, Drops For Blacks.” The only question is why it took so damn long, when it’s been obvious for a long time that it is radical marxist garbage. […]

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