I stopped doing the regular This Week in Jihad update because: A.) It took a lot of damn time, and B.) Sites like JihadWatch were doing it better.
But since the Paris attacks, a metric ton of Jihad-related links have come streaming out of the firehose, so here’s a new This Week In Jihad just so a I have a place to put them all:
When the Allahu Akbar boys opened fire, Paris was talking about the climate-change conference due to start later this month, when the world’s leaders will fly in to “solve” a “problem” that doesn’t exist rather than to address the one that does. But don’t worry: we already have a hashtag (#PrayForParis) and doubtless there’ll be another candlelight vigil of weepy tilty-headed wankers. Because as long as we all advertise how sad and sorrowful we are, who needs to do anything?
What it is is an attack on the west, on the civilization that built the modern world – an attack on one portion of “humanity” by those who claim to speak for another portion of “humanity”. And these are not “universal values” but values that spring from a relatively narrow segment of humanity. They were kinda sorta “universal” when the great powers were willing to enforce them around the world and the colonial subjects of ramshackle backwaters such as Aden, Sudan and the North-West Frontier Province were at least obliged to pay lip service to them. But the European empires retreated from the world, and those “universal values” are utterly alien to large parts of the map today.
And then Europe decided to invite millions of Muslims to settle in their countries. Most of those people don’t want to participate actively in bringing about the death of diners and concertgoers and soccer fans, but at a certain level most of them either wish or are indifferent to the death of the societies in which they live – modern, pluralist, western societies and those “universal values” of which Barack Obama bleats. So, if you are either an active ISIS recruit or just a guy who’s been fired up by social media, you have a very large comfort zone in which to swim, and which the authorities find almost impossible to penetrate.
Over nine years, as I witnessed the neighborhood become increasingly intolerant. Alcohol became unavailable in most shops and supermarkets; I heard stories of fanatics at the Comte des Flandres metro station who pressured women to wear the veil; Islamic bookshops proliferated, and it became impossible to buy a decent newspaper. With an unemployment rate of 30 percent, the streets were eerily empty until late in the morning. Nowhere was there a bar or café where white, black and brown people would mingle. Instead, I witnessed petty crime, aggression, and frustrated youths who spat at our girlfriends and called them “filthy whores.” If you made a remark, you were inevitably scolded and called a racist. There used to be Jewish shops on Chaussée de Gand, but these were terrorized by gangs of young kids and most closed their doors around 2008. Openly gay people were routinely intimidated, and also packed up their bags.
The first, and most obvious, difference: There was no international conspiracy of German Jews in the 1930s attempting to carry out daily attacks on civilians on several continents. No self-identifying Jews in the early 20th century were randomly massacring European citizens in magazine offices and concert halls, and there was no “Jewish State” establishing sovereignty over tens of thousands of square miles of territory, and publicly slaughtering anyone who opposed its advance. Among Syrian Muslims, there is.
And after all that, I probably have another boatload of Jihad links to put up…